Here is a report I received through Duke Divinity School. I think it is worth our notice:
Something is happening when it
comes to religion in America. Though more Americans go to church or believe in
God than their counterparts in virtually every other Western country, fewer
Americans now trust religious institutions. A recent Gallup Poll showed that just 44
percent of Americans have a great deal of confidence in "the church or organized religion." But this does not mean Americans are less
religious.
NPR's religion correspondent
Barbara Bradley Hagerty says, "Although
among young people, belief in God is declining," but generally polls show
that about 90 percent of Americans actually believe in God. So what's happening
here is a decline in the trust of religious organizations."
People just don't want to go to
church as much as they used to, Hagerty says, and the societal pressures to go
aren't there anymore. Hagerty says one type of religious institution in America
that is growing is the non-denominational Christian churches, whose membership
has tripled in the last 20 years. She says marketing, a more relaxed atmosphere
and a notion that you can have a "personal
relationship with God" all contribute to the growth of these
institutions. "That's transcendent,
that's transformative, because of that, they seem to give meaning and purpose
to people's lives. It draws people in."
Pastor Greg Surratt founded Seacoast Church in Mount Pleasant,
S.C., nearly 25 years ago. It started with only 65 members but has grown to
about 12,000 worshippers and is widely seen as one of the most influential
nondenominational evangelical churches in America. Despite the Gallup poll,
Surratt says he doesn't think religion and people living their lives according
to what Jesus would teach will go away. But he does say it will change.
"Ten years from now
... will [Christianity] look like it does today? Probably not,"
Surratt says. "But I think it will
thrive and I think it will be strong."
A
Seismic Catholic Shift
This past week, Monsignor William Lynn, the former secretary for
clergy at the Archdiocese of Philadelphia, was sentenced to three to six years in prison for
covering up sex abuse by priests. The clergy sex scandal is one of the biggest
reasons Catholics have been expressing less-and-less confidence in the church
over the past decade. All of this is happening against a backdrop of what Tom
Roberts, editor at large for the National Catholic Reporter,
calls a seismic shift taking place within the Catholic Church.
"You have a humbling of the church that's being caused by a
lot of outside forces," Roberts tells Raz. That
humbling can be seen in the sale of bishop's residences in Philadelphia and
Boston largely to pay off sex abuse settlements, he says.
Demographers estimate that the number of priests available for
service — currently about 18,000, Roberts says — will be halved by age,
retirement and infirmity over the next 10 years. Roberts says it is still
unclear what the church will look like at the end of the decade. "The changes that we're in the midst of
... I think are significant," he says. "Where they lead, we're not certain, but things are changing quite
dramatically."
Given the mix of societal forces, the challenges that come out
of the sex abuse crisis and the general disposition toward organized religion
today, Roberts says, one question is: How do you inspire people to be Catholic?
"What is the community about?"
he says. "I think that is a huge
question."
Other
Growth
On the other end of the spectrum are those with no affiliation,
agnostics and atheists. Their numbers have doubled in the last 20 years,
Hagerty says. That rise can be attributed to several factors, she says,
including concerns over the merging of religion and politics in the '90s, and
the popularity of atheist scholars like Christopher Hitchens and Richard
Dawkins giving rise to what she calls "neo-atheists."
"Over the years,
more and more people, especially young people, have been willing to come out of
the closest [as atheists]," she says.
So will the U.S. go the way of
Western Europe, where churches are essentially empty on Sundays? Hagerty isn't
so sure, and cites one key difference. "We
have a free market of religion," she says, compared to parts of Europe
with state-established religions.
In America you have your choice of hundreds of types of
churches, she says, and you can go to anything you want. "What that means is that they're competing, and it means that
they're thinking ... 'How do we bring people in the doors?" she says.
